On July 8, 2008, the World Heritage Committee decided to add Prasat
Preah Vihear, along with 26 other sites, to the World Heritage Site
list, despite several protests from Thailand, since the map implied
Cambodian ownership of disputed land next to the temple.
As the process of Heritage-listing began, Cambodia announced its
intention to apply for World Heritage inscription by UNESCO. Thailand
protested that it should be a joint-effort and UNESCO deferred debate at
its 2007 meeting.
Following this, both Cambodia and Thailand were in full agreement
that Preah Vihear Temple had “Outstanding Universal Value” and should be
inscribed on the World Heritage List as soon as possible. The two
nations agreed that Cambodia should propose the site for formal
inscription on the World Heritage List at the 32nd session of the World
Heritage Committee in 2008 with the active support of Thailand. This led
to a redrawing of the map of the area for proposed inscription, leaving
only the temple and its immediate environs.
However, Thailand’s political opposition launched an attack on this
revised plan (see Modern History and Ownership Dispute), claiming the
inclusion of Preah Vihear could nevertheless “consume” the overlapping
disputed area near the temple. In response to the political pressure at
home, the Thai government withdrew its formal support for the listing of
Preah Vihear Temple as a World Heritage site.
Cambodia continued with the application for World Heritage status
and, despite official Thai protests, on July 7, 2008, Preah Vihear
Temple was inscribed on the list of World Heritage sites.
The renewed national boundary dispute since 2008 has been a reminder
that despite the World Heritage ideals of conservation for all humanity,
operating a World Heritage site often requires use of national
authority at odds with the local cultures and natural diversity of the
landscape. Prior to the listing, Cambodia considered Preah Vihear to be
part of a Protected Landscape (IUCN category V), defined as “Nationally
significant natural and semi-natural landscapes which must be maintained
to provide opportunities for recreation.” However, Category V is
generally defined as “Land, with coast and seas as appropriate, where
the interaction of people and nature over time has produced an area of
distinct character with significant aesthetic, cultural and/or
ecological value, and often with high biological diversity. Safeguarding
the integrity of this traditional interaction is vital to the
protection, maintenance and evolution of such an area.”
During the People’s Alliance for Democracy’s seizure of Suvarnabhumi
Airport, future Thai Foreign Minister Kasit Piromya reportedly called
Cambodian Prime Minister in a 2008 television interview “crazy” and a
“nak leng” (commonly translated as “gangster”).
Temple structures in 2003
In 1994, Thailand held a World Heritage proposal conference in
Srisaket in which local cultural traditions were considered along with
monuments such as Preah Vihear that stimulate more nationalistic
sentiments. The use of passes in the Dongrak Mountains reportedly tied
together cultural communities and practices divided by a militarized
(and imperfectly demarcated) modern border line. A Mon-Khmer ethnic
minority, the Kui or Suay (the ethnonyms have multiple spellings), used
the passes to hunt and capture elephants in the forests below the
Dongrak cliff edge, including the Kulen area which is now a Cambodian
wildlife sanctuary. Kui in Cambodia were skilled ironsmiths using ore
from Phnom Dek.
While elephant hunting in the vicinity of Preah Vihear was touched
upon in the International Court of Justice proceedings, the World
Heritage plans overlook local culture and species protection to
facilitate national revenues from tourism. One international law
professor has urged that practicality calls for laying aside exclusive
sovereignty in favor of an “international peace park. A scholarly
article concurs in concluding: “Since Thailand and Cambodia have brought
only blood and bitterness to this place, it might be desirable to
preserve it from both. It could be given back to nature and the
indigenous peoples, to be managed cooperatively between the two
governments in equal partnership with local communities, as a
transborder Protected Landscape-Anthropological Reserve (IUCN category V
and old category VII).”[16] Given the massing troops in 2008, perhaps
such a transborder reserve would create not only a demilitarized buffer
zone in which any future demarcation can be amicably undertaken, but a
recognition of the added ecological and cultural aspects of an area
which both Cambodia and Thailand may still save from the destructive and
exploitative impacts of rapid development so often suffered in other
ASEAN countries.
Disputes over ownership since 2008
Main article: Cambodian–Thai border dispute
The ongoing conflict between Cambodia and Thailand over land adjoining the site has led to periodic outbreaks of violence.
A military clash occurred in October 2008. In April 2009, 66 stones
at the temple allegedly were damaged by Thai soldiers firing across the
border.[18] In February 2010, the Cambodian government filed a formal
letter of complaint with Google Maps for depicting the natural watershed
as the international border instead of the line shown on the 1907
French map used by the International Court of Justice in 1962.
In February 2011, when Thai officials were in Cambodia negotiating
the dispute, Thai and Cambodian troops clashed, resulting in injuries
and deaths on both sides. Artillery bombardment in the area occurred
during the conflict. The Cambodian government has claimed that damage
occurred to the temple. However, a UNESCO mission to the site to
determine the extent of the damage indicates that the destruction is a
result of both Cambodian and Thai gunfire.
Since February 4, both sides have used artillery against each other,
and both blame the other for starting the violence. On February 5,
Cambodia had formally complained in a letter to the U.N. “The recent
Thai military actions violate the 1991 Paris Peace Accord, U.N. Charter
and a 1962 judgment from the International Court of Justice”, the letter
claims. On February 6, the Cambodian government claimed that the temple
had been damaged. Cambodia’s military commander said: “A wing of our
Preah Vihear temple has collapsed as a direct result of the Thai
artillery bombardment”. However, Thai sources spoke only of minor
damage, claiming that Cambodian soldiers had fired from within the
temple.
ASEAN, to which both states belong, has offered to mediate over the
issue. However, Thailand has insisted that bilateral discussions could
better solve the issue. On February 5, the rightwing People’s Alliance
for Democracy called for the resignation of Prime Minister Abhisit
Vejjajiva for “failing to defend the nation’s sovereignty”.
An UNESCO World Heritage convention held in Paris in June 2011
determined to accept Cambodia’s management proposal for the temple. As a
consequence, Thailand withdrew from the event, with the Thai
representative explaining, “We withdraw to say we do not accept any
decision from this meeting.
Following a February 2011 request from Cambodia for Thai military
forces to be ordered out of the area, judges of the International Court
of Justice by a vote of 11–5 ordered that both countries immediately
withdraw their military forces, and further imposed restrictions on
their police forces. The court said its ruling would not prejudice any
final ruling on the where the border in the area between Thailand and
Cambodia should fall. It could take the court many months or even years
to reach that decision. Abhisit Vejjajiva (caretaker Prime Minister
since the just-concluded Thai general election, 2011) said that Thai
soldiers will not pull out from the disputed area until the military of
both countries agree on the mutual withdrawal. depends on the two sides
to come together and talk,” he said, suggesting that an existing joint
border committee would be the appropriate place to plan a coordinated
pullback.
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